About Jeevika

Jeevika: the Livelihood Freedom Campaign is founded on the principle that the quality of life is intrinsically related to the degree of livelihood and economic freedom.

Therefore the Centre for Civil Society promotes public policy measures to clear the path for free enterprise and through research, advocacy and outreach activities shifts the terms of public debate in favor of removal of barriers for pursuit of an honest livelihood.

CCS and Centre for Public Policy Research conducted Livelihood regulations study aiming to document the livelihood regulations and entry level barriers in the informal sector. It was conducted in 63 cities across India with a purpose of unveiling laws applicable to entry-level professions like cycle-rickshaw pullers, mobile and stationery shopkeepers, street vendors, butchers and to document them with the effort to create public attention to issues faced by common poor citizen of India. The data collected can be accessed on the website www.livelihoodfreedom.in

As part of the campaign CCS organises JEEVIKA: Asia Documentary Festival since 2003. It aims at capturing the livelihood challenges faced by the rural and urban poor and bringing it to the attention of the public, media, judiciary, and most importantly, policy makers.

Over the years, Jeevika has been successful in advocating for the cause of numerous small entrepreneurs, self employed—rick¬shaw pullers, street vendors, sex-workers, child labourers, farmers and forest-dwellers. www.jeevika.org

 About the Centre

The Centre for Civil Society is an independent, non-profit, research and educational organisation devoted to improving the quality of life for all citizens of India by reviving and reinvigorating civil society.

 But we don't run primary schools, or health clinics, or garbage collection programs. We do it differently: we try to change people's ideas, opinions, mode of thinking by research, seminars, and publications. We champion limited government, rule of law, free trade, and individual rights.

We are an ideas organisation, a think tank that develops ideas to better the world. We want to usher in an intellectual revolution that encourages people to look beyond the obvious, think beyond good intentions, and act beyond activism.

 We believe in the individuality and dignity of all persons, and their right to life, liberty, and pursuit of happiness. We trust their judgement when they cast their vote in a ballot box and when they spend their money in a marketplace. We are driven by the dream of a free society, where political, social, and economic freedom reigns. We are soldiers for a Second Freedom Movement.

 What is Civil Society

Civil society is an evolving network of associations and institutions of family and community, of production and trade, and of piety and compassion. Individuals enter into these relationships as much by consent as by obligation but never under coercion. Civil society is premised on individual freedom and responsibility, and on limited and accountable government. It protects the individual from the intrusive state, and connects the individual to the larger social and economic order. Civil society is what keeps individualism from becoming atomistic and communitarianism from becoming collectivist. Political society, on the other hand, is distinguished by its legalised power of coercion. Its primary purpose should be to protect, and not to undermine, civil society by upholding individual rights and the rule of law.

 The "principle of subsidiarity" demarcates the proper arenas for civil and political society, and for local, state, and central government within the political society. The principle suggests that the state should undertake those tasks that people cannot undertake for themselves through voluntary associations of civil society.

The focus on civil society enables one to work from both directions; it provides a "mortar" program of building or rebuilding the institutions of civil society and a "hammer" program of readjusting the size and scope of the political society. Both programs are equally critical and must be pursued simultaneously. Weeds of the political society must be uprooted and seeds of a civil society must be sown.

 Relationship Between Civil & Political Society

The "principle of subsidiarity" demarcates the proper arenas for civil and political society, and for local, state, and central government within the political society. The principle suggests that the state should undertake those tasks that people cannot undertake for themselves through voluntary associations of civil society. The functions thus assigned to the state must be entrusted first to local governments. The functions that local governments cannot perform should be given to state governments and only those that state governments are unable to undertake should be delegated to the central government. The rampant growth of the political society—the institutions of government—since independence has hindered the flourishing of civil society in India. It is only by rethinking and reconfiguring the political society that India will be able to achieve economic prosperity, social peace and cohesion, and genuine political democracy. The focus on civil society enables one to work from both directions; it provides a ‘mortar’ program of building or rebuilding the institutions of civil society and a ‘hammer’ program of readjusting the size and scope of the political society. Both programs are equally critical and must be pursued simultaneously. Weeds of the political society must be uprooted and seeds of a civil society must be sown.

 Support

In accordance with its purpose, the Centre accepts support only from individuals and institutions of civil society. Unless we can make the philosophic foundations of a free society once more a living intellectual issue, and its implementation a task which challenges the ingenuity and imagination of our liveliest minds, the prospects of freedom are dark. But if we can regain that belief in the power of ideas which was the mark of liberalism at its best, the battle is not lost. The intellectual revival of liberalism is already under way in many parts of the world." F A Hayek.